Lent, in some Christian denominations, is the forty-day-long liturgical season of fasting and prayer before Easter. The forty days represent the time Jesus spent in the desert, where according to the Bible he endured temptation by Satan. Different churches calculate the forty days differently.
The purpose of Lent is the preparation of the believer—through prayer, penitence, almsgiving and self-denial—for the annual commemoration during Holy Week of the celebration of the Resurrection of Jesus Christ.
In Western Christianity, Lent begins on Ash Wednesday and concludes on Holy Saturday. The six Sundays in Lent are not counted among the forty days because each Sunday represents a "mini-Easter", a celebration of Jesus' victory over sin and death.
The number forty has many Biblical references: the forty days Moses spent on Mount Sinai with God (Exodus 24:18); the forty days and nights Elijah spent walking to Mount Horeb (1 Kings 19:8); God made it rain for forty days and forty nights in the days of Noah (Genesis 7:4); the Hebrew people wandered forty years traveling to the Promised Land (Numbers 14:33); Jonah in his prophecy of judgment gave the city of Nineveh forty days in which to repent (Jonah 3:4).
Jesus retreated into the desert, where he fasted for forty days, and was tempted by the devil (Matthew 4:1-2, Mark 1:12-13, Luke 4:1-2). Jesus overcame all three of Satan's temptations by citing scripture to the devil, at which point the devil left him, angels ministered to Jesus, and he began his ministry. Jesus further said that his disciples should fast "when the bridegroom shall be taken from them" (Matthew 9:15), a reference to his Passion. Since, presumably, the Apostles fasted as they mourned the death of Jesus, Christians have traditionally fasted during the annual commemoration of his burial.
It is the traditional belief that Jesus lay for forty hours in the tomb which led to the forty hours of total fast that preceded the Easter celebration in the early Church (the biblical reference to 'three days in the tomb' is understood as spanning three days, from Friday afternoon to early Sunday morning, rather than three 24 hour periods of time). One of the most important ceremonies at Easter was the baptism of the initiates on Easter Eve. The fast was initially undertaken by the catechumens to prepare them for the reception of this sacrament. Later, the period of fasting from Good Friday until Easter Day was extended to six days, to correspond with the six weeks of training, necessary to give the final instruction to those converts who were to be baptized.
Converts to Christianity followed a strict catechumenate or period of instruction and discipline prior to baptism. In Jerusalem near the close of the fourth century, classes were held throughout Lent for three hours each day. With the legalization of Christianity (by the Edict of Milan) and its later imposition as the state religion of the Roman Empire, its character was endangered by the great influx of new members. In response, the Lenten fast and practices of self-renunciation were required annually of all Christians, both to show solidarity with the catechumens, and for their own spiritual benefit. The less zealous converts were thus brought more securely into the Christian fold.
In the English language, Lent was formerly referred to by the Latin term quadragesima (translation of the original Greek tessarakoste, the "fortieth day" before Easter). In the late Middle Ages, as sermons began to be given in the vernacular instead of Latin, the English word lent was adopted. This word initially simply meant spring and derives from the Germanic root for long because in the spring the days visibly lengthen.
There are traditionally forty days in Lent which are marked by fasting, both from foods and festivities, and by other acts of penance. The three traditional practices to be taken up with renewed vigour during Lent are prayer (justice towards God), fasting (justice towards self), and almsgiving (justice towards neighbour). Today, some people give up a vice of theirs, add something that will bring them closer to God, and often give the time or money spent doing that to charitable purposes or organizations.
Fasting during Lent was more severe in ancient times than today. Socrates Scholasticus reports that in some places, all animal products were strictly forbidden, while others will permit fish, others permit fish and fowl, others prohibit fruit and eggs, and still others eat only bread. In some places, believers abstained from food for an entire day; others took only one meal each day, while others abstained from all food until 3 o'clock. In most places, however, the practice was to abstain from eating until the evening, when a small meal without meat or alcohol was eaten.
Many modern Protestants consider the observation of Lent to be a choice, rather than an obligation. They may decide to give up a favorite food or drink (e.g. chocolate, alcohol) or activity (e.g., going to the movies, playing video games, etc.) for Lent, or they may instead take on a Lenten discipline such as devotions, volunteering for charity work, and so on.
Bible Study

Look at the following Bible passages which refer to the three traditional Lenten disciplines

Fasting: Isaiah 58; Matthew 6 verses 16-18

Prayer: Matthew 6 verses 5-15, Philippians 4 verses 4-7

Giving: Matthew 6 verses 1-6; 2 Corinthians 9 verses 6-14

• How do you feel about the idea of spiritual discipline?
• Share in the group any experiences you have had of being helped by the spiritual disciplines.
• Is the practice of spiritual disciplines liberating or legalistic?
• How do you think fasting, prayer and giving might help you to get closer to God this Lent?
• Rather than giving up something, how about doing something new this Lent?